The Rest between Ayahuasca Ceremonies
Posted on Jul 4th, 2008
by
Innish
Wednesday, June 18, 2008. In the Amazon, near Iquitos, Peru
A quiet morning. I awoke around 7 and made my way to the dining malloca for tea and quiet time.
Yesterday was pretty much a day of rest and recapitulation. Today we're having consultations with the shaman about our experiences with the first ceremony. Then we visit the Yakuna trie which lives nearby, and then we have the second ceremony late tonight.
My intention for the first ceremony was to introduce myself to the medicine and cleanse me so that the teachings could penetrate me.
My intention for the second ceremony will be to open my heart to prepare me for love and fearlessness. Perhaps to give me a glimpse beyond the doorway of our normal perception. I want to better see and understand our energy body and its relationship to creation. So whatever we can do to move forward along those lines will be welcome.
I"m beginning to realize that a fundamental part of this work is the building of community. There are 14 of us participating (two are not partaking of the ayahuasca but are attending ceremony) and we are each letting down our barriers. It's hard to keep up walls when we all barf together.
A quiet morning. I awoke around 7 and made my way to the dining malloca for tea and quiet time.
The chief of the Yakuna tribe in his malloca
My intention for the first ceremony was to introduce myself to the medicine and cleanse me so that the teachings could penetrate me.
My intention for the second ceremony will be to open my heart to prepare me for love and fearlessness. Perhaps to give me a glimpse beyond the doorway of our normal perception. I want to better see and understand our energy body and its relationship to creation. So whatever we can do to move forward along those lines will be welcome.
I"m beginning to realize that a fundamental part of this work is the building of community. There are 14 of us participating (two are not partaking of the ayahuasca but are attending ceremony) and we are each letting down our barriers. It's hard to keep up walls when we all barf together.
Tagged with: ayahuasca, shaman, amazon, don rober, otorongo blanco, howard lawler, spiritquest, questing, psychotropic, energy medicine
The First Ayahuasca Ceremony
Posted on Jul 4th, 2008
by
Innish
Tuesday, June 17, 2008 in the Amazon near Iquitos, Peru
The ceremony was quite beautiful.
Ayahuasca didn't taste as vile as described in books or articles that I had read prior to coming. Intensely green is about the closest I could come to it. It was thick and everyone took a cup of it. Some cups were fuller than others; the shamen seemed to vary the amount based on the person receiving it.
I could feel it moving throughout my body and began to see visions fairly quickly, though they were faint and transient.... before forming into one shape completely, they would morph into another.
During the icaros, I felt myself singing along and dancing as if in a dream.
During one of the later icaros, I saw clearly a stream full of serpents-- not quite at eye level; I seemed to be on a road and seeing at road level with the snakes in a ditch to the side of it.
In general, I felt this twining, double-helix viney growth rip through me... the direction seemed always upward.
At one point, I opened my eyes and looked up to the ceiling of the malloca--the ceremonial hut we were in--and saw the universe with a whirl of stars inside the malloca.
Near the end of the ceremony I suddenly felt very hot--I began to sweat profusely--and filushed and as if all my hairs were being pulled out. Not long after that, I purged by barfing. I didn't have much to give, but I gave what I had.
Afterwards, I felt very light-headed and unstable.
The ceremony ended after 2 AM. Almost 6 hours. Where did the time go?
I slept until 7:15 or so and then got up and had my flower bath with DR.
Reading about the flower bath that follows each ceremony, it's easy to get romantic about it. Ah, the shaman would bathe you in a specially prepared bathwater with rose petals and exotic flowers of the jungle. Right. The reality is much more like this: you sit down in your skivvies and he blows tobacco over your still-weak body and then dumps cold water with lots of leafy matter and flowers all over you. And then he beats your head with a leaf rattle as he whistles a tune three times. It's brisk and shocking to your system, and it is designed to be so. It seals your body after having been opened up so widely with the Ayahuasca.
It really did smell wonderful. We were encouraged to leave the scent on us for as long as we could. I waited until mid-day to take my shower. (The showers were solar heated, so if you wanted a hot shower, you tried to take it after lunch but before too many others took theirs. Otherwise, it was amazon-river temp.)
I was amazingly hungry and so went down to eat.
The ceremony was quite beautiful.
Ayahuasca didn't taste as vile as described in books or articles that I had read prior to coming. Intensely green is about the closest I could come to it. It was thick and everyone took a cup of it. Some cups were fuller than others; the shamen seemed to vary the amount based on the person receiving it.
I could feel it moving throughout my body and began to see visions fairly quickly, though they were faint and transient.... before forming into one shape completely, they would morph into another.
During the icaros, I felt myself singing along and dancing as if in a dream.
During one of the later icaros, I saw clearly a stream full of serpents-- not quite at eye level; I seemed to be on a road and seeing at road level with the snakes in a ditch to the side of it.
In general, I felt this twining, double-helix viney growth rip through me... the direction seemed always upward.
At one point, I opened my eyes and looked up to the ceiling of the malloca--the ceremonial hut we were in--and saw the universe with a whirl of stars inside the malloca.
Near the end of the ceremony I suddenly felt very hot--I began to sweat profusely--and filushed and as if all my hairs were being pulled out. Not long after that, I purged by barfing. I didn't have much to give, but I gave what I had.
Afterwards, I felt very light-headed and unstable.
The ceremony ended after 2 AM. Almost 6 hours. Where did the time go?
I slept until 7:15 or so and then got up and had my flower bath with DR.
Reading about the flower bath that follows each ceremony, it's easy to get romantic about it. Ah, the shaman would bathe you in a specially prepared bathwater with rose petals and exotic flowers of the jungle. Right. The reality is much more like this: you sit down in your skivvies and he blows tobacco over your still-weak body and then dumps cold water with lots of leafy matter and flowers all over you. And then he beats your head with a leaf rattle as he whistles a tune three times. It's brisk and shocking to your system, and it is designed to be so. It seals your body after having been opened up so widely with the Ayahuasca.
It really did smell wonderful. We were encouraged to leave the scent on us for as long as we could. I waited until mid-day to take my shower. (The showers were solar heated, so if you wanted a hot shower, you tried to take it after lunch but before too many others took theirs. Otherwise, it was amazon-river temp.)
I was amazingly hungry and so went down to eat.
Tagged with: ayahuasca, shaman, amazon, don rober, otorongo blanco, howard lawler, spiritquest, questing, psychotropic, energy medicine
In the amazon... preparing Ayahuasca
Posted on Jul 4th, 2008
by
Innish
Monday, June 16, 2008. In the Amazon, near Iquitos, Peru
Today we helped make the Ayahuasca brew... the psychotropic medicine that the amazonians have used for hundreds of years to heal and receive visions and information from the plant spirits.
The jungle shaman, Don Rober (DR), and his son, Carlos, beat the large vine to a pulpy mix and we questers tore up the chicaruna and borbanzoga leaves--and some others--into fine bits, and then we headed out into the jungle to watch them boil and brew the stuff.
DR sang icaros--songs to awaken the spirit of the ayahuasca and the other plant additions.
Every plant has its own song, and he knows hundreds of songs. I was able to record our last ceremony and I'll post an excerpt with his beautiful whistling and singing after I return.
I smoked my first cigarette today...actually two of the natural peruvian tobacco mapachos, as they're called. We did so to send our intentions for the ayahuasca ceremony and open sacred space to the seven directions... South, West, North, East, Earth, Heaven, and the inner dimension.
The mapachos made me a little giddy. The taste was to remain with me during the entire ceremony.
After we completed our personal ceremonies to the seven directions, Howard Lawler {Howard is the owner of SpiritQuest, the jungle lodge, and is the principal shaman. He goes by the medicine name of Otorango Banco -- the white jaguar. I'll abbreviate his name as OB} blew mapacho smoke into our head and crown chakras and DR patted our heads with a leaf rattle as he whistled an icaro. I could feel the energy blow clean through my body and into my limbs.
So far I'm very happy with the high level of integrity that I feel is given to the ceremony and the entire process.
May I be open to receive the healings of the plant spirits and accept the healing in each of my cells.
***
It's so damp here. Everything is limp.
***
It's raining now. Almost 8 PM. At 8:30 we'll have our first ceremony. I'm a little nervous. Trepidation, it's called.
It rained this hard last night, too. Buckets of rain, falling on the thached roofs. It helped me sleep. I imagine it will help with the ceremony, too.
Today we helped make the Ayahuasca brew... the psychotropic medicine that the amazonians have used for hundreds of years to heal and receive visions and information from the plant spirits.
The jungle shaman, Don Rober (DR), and his son, Carlos, beat the large vine to a pulpy mix and we questers tore up the chicaruna and borbanzoga leaves--and some others--into fine bits, and then we headed out into the jungle to watch them boil and brew the stuff.
Don Rober and Carlos brew Ayahuasca (photo credit Erich)
Every plant has its own song, and he knows hundreds of songs. I was able to record our last ceremony and I'll post an excerpt with his beautiful whistling and singing after I return.
I smoked my first cigarette today...actually two of the natural peruvian tobacco mapachos, as they're called. We did so to send our intentions for the ayahuasca ceremony and open sacred space to the seven directions... South, West, North, East, Earth, Heaven, and the inner dimension.
The mapachos made me a little giddy. The taste was to remain with me during the entire ceremony.
After we completed our personal ceremonies to the seven directions, Howard Lawler {Howard is the owner of SpiritQuest, the jungle lodge, and is the principal shaman. He goes by the medicine name of Otorango Banco -- the white jaguar. I'll abbreviate his name as OB} blew mapacho smoke into our head and crown chakras and DR patted our heads with a leaf rattle as he whistled an icaro. I could feel the energy blow clean through my body and into my limbs.
So far I'm very happy with the high level of integrity that I feel is given to the ceremony and the entire process.
May I be open to receive the healings of the plant spirits and accept the healing in each of my cells.
***
It's so damp here. Everything is limp.
***
It's raining now. Almost 8 PM. At 8:30 we'll have our first ceremony. I'm a little nervous. Trepidation, it's called.
It rained this hard last night, too. Buckets of rain, falling on the thached roofs. It helped me sleep. I imagine it will help with the ceremony, too.
Tagged with: ayahuasca, shaman, amazon, don rober, otorongo blanco, howard lawler, spiritquest, questing, psychotropic, energy medicine
Lima Being
Posted on Jun 29th, 2008
by
Innish
Well, I´m in Lima, Peru... integrating the experiences from the time I spent in the Amazon. Julie flies in tomorrow (actually only a few hours away... 2 in the AM) and then we travel to Nazca, Paracas, Arequipa, and end up in Cuzco for my 50th birthday on July 5th.
I´d love to write more about the time in the amazon with mother ayahuasca. what an experience. Unfortunately, I haven´t yet mastered the latin spanish keyboards and their unique key arrangements.... and so it takes a little longer to write and lots of editing and corrections.
Briefly, I went to Iquitos and then was ferried to Howard Lawler (don Otorongo Blanco)´s SpiritQuest Shamanic Retreat some forty minutes upriver. Great place. Amazing food.
The ayuahuascero, don Rober, was amazing... he held the space strongly and with integrity. I have a lot of respect for his work (he has to smoke an amazing amount of tobacco in the course of his job) and his voice as he sang the icaros was amazing. I recorded some, and so when I get a chance to download them, I´ll post them so that you can hear a sample. Fortunately, I recorded the last of the five ceremonies and most of the purging was complete by then, so the icaros are without the symphonic accompaniment of barfing and calls for ¨baño!¨
Something that Howard said the afternoon before the 5th session stayed with me and actually became the core of my experience in the ceremony. ¨No matter how relaxed you are, you can always relax a little more.¨
I´m not sure even what it referred to, but my mind keyed in on it and even before I drank my little cup of jungle juice (as my mind recalled the body memories of how vile the stuff tasted), I began to relax into it and put forth a sincere conscious effort to avoid any sort of judgement. ANY. so the vile taste of the ayahuasca became simply a flavor, neither good or bad. just a sensation. And it went down without so much as a flinch.
So the experience went... any time I found myself breathing a heavy sigh, i knew I was making a judgement and holding on, so I released the judgement and relaxed. release and relax. release and relax. At one point, I was so relaxed I thought that I might actually pour myself through the webbing in the chair, like jello.
Anyway, the experience continued to get even better... just pure sweetness and love. I died three times... it seemed to be important that I go through the process more than once, but because I was so relaxed, the experience was one of sweetness and floating into death instead of the violent surrender that some of my compatriots had to endure the previous session.
Beautiful, beautiful. Thank you thank you thank you.
I´d love to write more about the time in the amazon with mother ayahuasca. what an experience. Unfortunately, I haven´t yet mastered the latin spanish keyboards and their unique key arrangements.... and so it takes a little longer to write and lots of editing and corrections.
Briefly, I went to Iquitos and then was ferried to Howard Lawler (don Otorongo Blanco)´s SpiritQuest Shamanic Retreat some forty minutes upriver. Great place. Amazing food.
The ayuahuascero, don Rober, was amazing... he held the space strongly and with integrity. I have a lot of respect for his work (he has to smoke an amazing amount of tobacco in the course of his job) and his voice as he sang the icaros was amazing. I recorded some, and so when I get a chance to download them, I´ll post them so that you can hear a sample. Fortunately, I recorded the last of the five ceremonies and most of the purging was complete by then, so the icaros are without the symphonic accompaniment of barfing and calls for ¨baño!¨
Something that Howard said the afternoon before the 5th session stayed with me and actually became the core of my experience in the ceremony. ¨No matter how relaxed you are, you can always relax a little more.¨
I´m not sure even what it referred to, but my mind keyed in on it and even before I drank my little cup of jungle juice (as my mind recalled the body memories of how vile the stuff tasted), I began to relax into it and put forth a sincere conscious effort to avoid any sort of judgement. ANY. so the vile taste of the ayahuasca became simply a flavor, neither good or bad. just a sensation. And it went down without so much as a flinch.
So the experience went... any time I found myself breathing a heavy sigh, i knew I was making a judgement and holding on, so I released the judgement and relaxed. release and relax. release and relax. At one point, I was so relaxed I thought that I might actually pour myself through the webbing in the chair, like jello.
Anyway, the experience continued to get even better... just pure sweetness and love. I died three times... it seemed to be important that I go through the process more than once, but because I was so relaxed, the experience was one of sweetness and floating into death instead of the violent surrender that some of my compatriots had to endure the previous session.
Beautiful, beautiful. Thank you thank you thank you.
Tagged with: ayahuasca, spirit quest, shamanic, hallucinagenic, shaman, peru, amazon, don rober, howard lawler, otorongo blanco
Moving [energy/location/stuff]
Posted on Jun 12th, 2008
by
Innish
Today is the day I travel to Peru. Or so I thought.
I got all dressed and showed up at the airport only to find that my flight is scheduled for tomorrow.
hmmm.
Spirit does some funny things. If I take responsibility for all of our actions and know that everything in the universe is the result of some mad play, I have to look at what it means. This is the first time I've done this; and when I look back on all of my correspondence and voice mail changes, I said the 12th of June. When I look at the calendar (even the itinerary I did just a couple of days ago for friends and family) it says the 13th.
Over the past two weeks, we've been clearing and cleaning as we divested ourselves of a great deal of "stuff" -- hundreds of pounds of books and boxes from the basement and the attic of memories that I've been carrying around with me for ages -- as we moved out of our house and in with a lovely friend who has allowed us to stay with her and store our goods as we travel in South America. It's been wild and crazy trying to fit all of it in over the past few days.
But now, I'm on vacation. I'm moving life. Moving energy. Moving myself and my heart with each step that I take in this moment. I think Life really loves movement.
So, my travels begin today, though I don't board the plane until tomorrow.
I think I'll go for a hike in the hills with Julie and enjoy this beautiful Spring day.
Thank you thank you thank you.
movement is good
Posted on May 27th, 2008
by
Innish
Well, it's official that we've given notice to move out of our cute little bungalow in Salt Lake City's Avenues neighborhood.
I'm going to Peru in mid-June for 50 days (to celebrate my 50 years), and my partner Julie is joining me on June 30th for the month of July, so it made sense to let it go.
Plus, we simply weren't willing to commit to another year in this house--Julie finds it a bit too close to the neighbor's house, which blocks out the morning light, her favorite--or this city, so we've decided to leave it open.
We're wide open as to where we'll end up. East coast, West coast, Hawaii, Europe, or--if we like it--South America. We'll worry about money later.
There's a certain levity in simply listening to your heart and letting it choose what feeds it and then challenging the mind figure out how to make it work. The mind is really good at that.
I'm leaning towards buying some acreage and starting an organic farm (small-scale) and orchard, where we will then open a weekend retreat healing center that will cater to the four bodies of each guest... the physical, mental, spiritual, and etheric. Julie is a wonderfully intuitive massage therapist, and we both are Reiki Okudens and are each trained in the Shamanic tradition. Ofuro baths--a Japanese tub where the soaker sits instead of laying down--are one of our favorites as well as an excellent way to release energy and ground oneself--would definitely be included. (I'm working on a design for one heated by wood stove.)
As would ceremony.
Believe it or not, living here in Salt Lake City was my first time living in a city neighborhood. I've always lived on the fringes or in more rural environments. While I love the ability to walk to coffee shops, grocery stores, and our favorite Ofuro bath spot (The Kura Door), I find it a bit too close for my taste. Our neighborhood is quiet and very peaceful--Thank You!--but there's something about being able to go out and pick some fresh fruit for breakfast, naked before god and man, or lie out in the back yard on a blanket with your sweetie watching the stars. I do miss that.
There's also something about being able to grow almost everything that you eat--at least seasonally--and knowing that it was planted, tended, and harvested with love and gratitude. I love that you can actually taste the sunshine stored in a fresh-picked apricot. And if love has a taste, I'm guessing it's something like a warm fig eaten on the ladder.
What's in a (new) name?
Posted on May 21st, 2008
by
Innish
I have decided that on my 50th birthday I would change my name. I made this declaration when I turned 49, 10 months ago. On my vision quest, I tried out the name Ki Sugati. While I like it in concept, it sounded so hard when spoken. It wasn't exactly lilting. It had about it more of that germanic or danish glottal stop.
My initial choice, way back when I had decided that I might change my name, was Innish. I like that name. I'm celtic and danish (and italian) and somehow that name came tripping off the tongue. I thought that, well, no man is an island, and maybe it wouldn't work so well.
Trouble is, I like it. (You'll notice that the original name I signed up with Zaadz was innish, and my address here is innish.gaia.com.)
Numerologically, Inis works out best, to a 10. (At a recent class, a classmate--Forest--nicknamed me Skye. I like that, too. An island of sky. A sky island. There's a dreamlike quality to it. Skye works out to 11.)
There's the nuisance of nicknames, of course. Innie? Bound to get jokes about that one. But no more than I currently get for Homer. Oy.
And then there's the inevitable questions as to how to spell it.
I'm thinking about the last name--I want to be completely self-referencing and sourcing from the future--and so far I'm enchanted by the poem by Keats, The Lake Isle of Innisfree. An island of freedom? I'm jiggy with that. Otherwise, I may just be one of those one-namers. In fact, I might be an Innish, free of a last name.
So, please, bear with me while I try it on for a while.
Meanwhile, enjoy the poem, as I do:
I will arise and go now, and go to Innisfree,
And a small cabin build there, of clay and wattles made:
Nine bean-rows will I have there, a hive for the honeybee,
And live alone in the bee-loud glade.
And I shall have some peace there, for peace comes dropping slow,
Dropping from the veils of the morning to where the cricket sings;
There midnight's all a glimmer, and noon a purple glow,
And evening full of the linnet's wings.
I will arise and go now, for always night and day
I hear lake water lapping with low sounds by the shore;
While I stand on the roadway, or on the pavements grey,
I hear it in the deep heart's core.
Vision Quest III: The Naming
Posted on May 19th, 2008
by
Innish
I grew exceptionally tired after all of that arguing and praying, and the surrender of knowing that it would end the next day removed all of the trying and wanting. There was only the doing.
I remembered that one of Bear Heart's teachings was to hug a tree for a day and listen to the wisdom of the tree. This was partly the reason I chose this spot: the grandfather juniper (an alligator juniper, I was to later find out). So I greeted it and honored it and wrapped my arms around it and asked it to meet with me.
No.
Hmmm. Maybe I mis-heard. I asked again.
Grandfather! I greet and honor you who have seen so many seasons. I ask that you share with me your wisdom, the plant wisdom, the wisdom of the one-leggeds.
Go Away! Your kind has done enough damage to me.
Oh.
I released my grip and sent Reiki, which is really love energy, to it. I apologized for my kind's actions, and felt my heart pulse love into this tree. After a while it softened. Still, i honored it's request. Plant medicine will just have to wait until I get to the Amazon.
I asked about sitting on it's stump and received a positive answer. I could sit there and meditate and observe. It really wanted me to observe.
There was a small pine growing just outside of the circle. It seemed to respond to my thoughts or sayings by waving slightly, whether the wind was blowing or still. Didn't seem to matter to it. I imagined one thing or another, but settled on the idea that it was best to simply see it as a tree and feel my connection to it, to the land around it, and to the land and space around them.
I was tired and almost fell from the stump when I dozed off.
So I lay down for a nap and I slept for a few hours. I awoke and continued my praying and walking. While the sleep was dreamless, the waking was filled with more of the same visions. While they were dark, they weren't horrific. They were simply shown as matter-of-fact; specific dates and actions, battles where the outcome was not fixed in time, energetic wars not on the same physical plane as this, and what seemed like an epic battle where technology battled organic... the best that man can do against the best that the environmental, wind, tidal, seismic, chronologic, and spiritual powers could give.
I saw the medicine people of all races and cultures banding together; warring during dreamtime and using their powers of invisibility, journeying, and time-stoppage to battle the technology.
The final outcome seemed weighted heavily against technology; and that seemed appropriate.
What survived was community. Community of like-minded souls. What had been global, was now local. A great re-learning, a great forgetting, and a new way for a new people.
I saw my new farm in the NorthEast. That was sweet.
As the sun began to go down, I thought that I could use a dose of self-discipline (not that the quest wasn't discipline enough, but I felt I needed something right then, something immediate), so I decided that I would stand still until the sun set. It was only to be an act of minor importance because I thought that the sun would set behind a stand of trees to my west in forty-five minutes or so. Not so. When it got to the trees, I realized that I could still see the sun's shape very clearly.
Almost two hours later, it was completely gone and, shivering, I hopped in my blankets and bivvy. When I made my declaration to stand until the sun set, I was wearing a t-shirt. Up there, the sun is strong and warm as long as it shines on you. When it no longer does, the air temperature kicks in. Oh, it was cold.
I figured that I'd enjoy watching the stars come out, as I had done the night before. However, I was asleep almost immediately. This sleep was dreamless and deep. I was warm the whole night through, though a wind was blowing and people in camp later said that it was 17° that night. I woke a couple of times to watch the night sky, my star cousins. But no matter what I did, I fell asleep within minutes.
I awoke once to see three orbs of light come from almost directly north (maybe 10° to the East) that went shooting off in three different directions.
Back to sleep. More shooting stars. Back to sleep. The whirl of stars continued overhead as I slept deeply. Stillness amidst the movement.
Once, I felt the presence of a large cat--this was mountain lion country--behind me, and I greeted it silently and rolled over. I felt the cat sprayed my area. Was it my own personal jaguar archetype checking things out? I don't know. I slept on.
When I awoke, the sun was up 30° or so. The next day, I would check the time and it would have been around 8:30. So for almost 12 hours--half a revolution of the earth--I had slept and recovered in a dreamless void. It felt as if I had disencorporated, evaporated, dispersed my atoms over the world and then reassembled them in the morning.
My bivvy had moisture inside; I was so warm that I had perspired and it trapped it. Maybe in a different circumstance I might have thought to drink it, but I knew I'd be drinking soon. I could wait.
I re-freshed the directions, thanking them for sitting with me and protecting my space. I cleansed my mesa stones and thanked them. I sang a song to the creator. I pledged myself to service. I looked around at this beautiful space, this beautiful tree, the surrounding area. Cloudless blue sky. In the distance, I could see the Very Large Array (VLA) of radio telescopes still searching in their narrow-spectrum way.
With the sun up that high, it was already getting warm. So I stripped and took a cloth bath with some bathing wipes that I brought along. I was impressed at how they worked and lifted my mood. I was already pretty content and feeling at-one, but to be mostly clean and feeling that way was a treat.
I decided I liked being nekkid, and so I stayed that way for a while. After all, it's just me and Spirit after all. And I thought that actually removing my clothes and standing in front of Spirit with nothing to hide, nothing to be embarrassed or ashamed of would lift it from the metaphoric to the actual. It was great.
I was visited by three hummingbirds, one of which hovered right in front of my third eye for a spell. Swallows performed a three-act aerial ballet right in front of the circle. A hawk landed in a nearby tree and called out. A raven circled overhead.
I dressed, picked up my prayer stick, and began walking clockwise around my mesa. Suddenly, two or three jets flew through the valley below me at full after-burner and let loose a few bombs just over the hill. Was White Sands that close? And why would it be quiet all week and have bombing on a Saturday?
I looked for the jets but they were invisible. A Cloaking device? I know it sounds silly or paranoid, but I'm usually pretty good at tracking aircraft. All that time in the Air Force Academy, I guess. I could not track them. I tried in my shamanic seeing states. No luck.
Another round of jets and bombs came through a half hour later or so. Same deal.
Was this the confirmation I asked for? Was this Spirit telling me that the images and story that came to me were for real? I almost didn't dare ask or doubt. Spirit has a history of raising the stakes on doubters. When you can no longer ignore the slapdown, it lets up.
Later, when I asked, no-one else noticed the jets or the bombing. Hmmm.
I let it go. It was what it was. The vision didn't require action until events were in motion, as larger events already were in motion. My time to act wasn't here yet. My role not yet defined.
The remainder of the morning was sweet. I stayed in the circle for a few hours after noon. I don't think I was reluctant to leave so much as savoring the quiet and the connection that I knew would dim somewhat after rejoining the group.
When I was ready, I walked back to camp. I was met there by the Sponsor and Julie, who had moments before finished her sweatlodge. I talked about my experience and we discussed it.
Eagle Eye gave me my new medicine name: Vision Keeper.
I drank a couple of quarts of water and ate a bite or two. I greeted others and gently reintegrated myself.
The final going-out sweat was a formality for me at that stage. My quest had come to an end.
Perhaps it has but paused.
The bright day of the soul can be as harrowing as the dark night
Posted on May 7th, 2008
by
Innish
In an earlier trip, I had to deal with the fears that somehow creep up on us from some deep ingrained societal urge for security and a need to overpower that which is other. Fear of the unknown. As I lay there that first night, I would occasionally get a little daydream (for I was awake) that a bear or cougar might wander by (there were droppings and prints, after all) and then I'd witness the unfortunate encounter... sometimes I'd slay, sometimes I'd be slain or maimed, sometimes we would simply watch and avoid each other.
This brought to mind one of my favorite Rilke essays:
We are set down in life as in the element to which we best correspond, and over and above this we have through thousands of years of accommodation become so like this life, that when we hold still we are, through a happy mimicry, scarcely to be distinguished from all that surrounds us. We have no reason to mistrust our world, for it is not against us. Has it terrors, they are our terrors; has it abysses, those abysses belong to us; are dangers at hand, we must try to love them. And if only we arrange our life according to that principle which counsels us that we must always hold to the difficult, then that which now still seems to us the most alien will become what we most trust and find most faithful.
I dismissed each of them nearly as soon as they arrived. I figured that if they were to come, I would deal with it then, but for the moment I would remain, well, in the moment.
I took this new development as a sign of progress. Perhaps, even, that I had in my short time become so much like my new environment that I was not to be distinguishable from it.
So oddly enough, during the entire ordeal I saw no four-leggeds at all... not even a squirrel. Birds came aplenty. Ravens checked me out. I saw one eagle in the far distance. Two hawks landed in trees just outside the circle and called out. A troupe of swallows performed above me, around me, and once, just in front of me. Three hummingbirds came by; one hovered by my face for a while, but evidently didn't find me full of nectar.
I was extraordinarily tired all day. I almost fell from my stump twice. I stood in the sun to try to get warm.
I discovered one major shortcoming from my site choice. When I chose it, the afternoon was fine and hot and the wind was still. Now, it was blowing quite hard and the sun was blanketed in leaves for almost all day. It had dropped to 19 the first night; the second night was to be 17.
Since I had knocked over my altar, I decided to carry my prayerstick all day and walk clockwise around my mesa. My mesa is my medicine bundle... a woven cloth containing the stones I've worked with as I progress on my studies and which I use in healings. Only one is a crystal; most are common rocks I've found and thought interesting and connected to, and developed a relationship during the self-healing process. I have three for each direction (none yet for the East, as I'm still working on my North process), a pi stone that looks like a donut that was used to give me the Munay Ki rites and transmissions, a lineage stone from Peru's Asangate mountain with the blood of my teacher on it, and a heart-shaped stone that technically isn't in my mesa but which I plan to use for my East.
I picked this stone up up on the beach near San Simeon after Julie and I performed a ritual of gratitude for the ocean (the sea of mountains). The North work is one of ancestors... an the wisdom-keepers of the mountains (a mountain is called an "apu" in Q'echua). One of our homework assignments was to return home and give a despacho or ceremonial offering to come into right relationship with the mountains of our birthplace. I was born in Folsom, which is in the Sierra foothills, but I've always felt more at home and have lived around oceans and large bodies of water my entire life (except for short spells that seemed too long... as even this six months in Salt Lake City has pushed to the surface my deep need to feel the energy of water). So on our way to southern New Mexico, we detoured to the Pacific.
The ceremony was beautiful. It's one of those ineffable feelings that falls flat when described, so I'll simply mention that we both felt very peaceful and complete as we buried our little offering bundle in the sands below the high-tide mark underneath a cliff. Tiny flowers-- perhaps they were there before we began--bloomed on the hillside, uncomplaining of their tough life and so appreciative of the crash of the waves and the soft wind and spray. We closed directions, alternating taking the lead in addressing our thanks and gratitude for this wonderful opportunity. As soon as we stepped back, two beautiful heart-shaped rocks were by my feet. I felt immediately drawn to one; Julie to the other.
So this rock sits in my mesa. I feel it has the right, surrounded as it is by the aura and power of love.
One of the fellow questers had gifted me a deer-skin pouch that she had sewed from leather that Grandfather Bear Heart had given her and which he had tanned himself. She decorated it with his icon... a bear claw with a heart in the middle. It's really quite simply beautiful.
In this pouch I placed the lineage stone and I hung it around my neck as I walked around my circle. I decided to place all of the prayers I had into my prayer stick. So I began with the eldest in my family, my 94-year old grandfather Ed, and went down the list of each family member, their partner, children, and pets. I prayed for each of my friends, my allyu (tribe), acquaintances, those I didn't know. I prayed for Bush and Cheney, other administration members and leaders of countries. Soldiers, civilians brutalized alike. I prayed for an end to war, hunger, poverty, hatred. I prayed for all beings... may they be happy, healthy, and safe from harm.
My prayers weren't so much for any boon, but simply an expression of my deep gratitude for the pleasure of their company, for the lessons, both difficult and beautiful, for the work they do, for their happiness and liberation. Well, perhaps I did pray for a boon that our world leaders would source from their heart instead of fear.
I prayed and walked, walked and prayed, and the monotony and constancy of this praying dissolved the chill from the night, bloomed my heart, and gave me such a deep appreciation for where I was.
And then the visions began.
Some were simple, some beautiful, but many were apocalyptic. All were detailed.
I won't describe what I saw-- I'm still processing them -- and I hope you won't mind too much that I'm leaving that out. I have to honor that feeling.
And honestly, I'm not sure what was inspired and what was a product of my over-active fiction writer's mind. I'm always coming up with book ideas and plot lines.
I began to argue with the Creator, asked him to clear them out of my head. I want sweetness and beauty... to see my path clearly. I don't want to be a warrior this life. I've done that many lifetimes before.
I asked for a sign. I begged for confirmation. I negotiated. I screamed, "I'm cooked! I'm cooked!" And as soon as I said it, I knew that I was not cooked enough, that I still needed my time in the spiritual fire to truly learn deep surrender. It isn't that I doubted Spirit; I doubted myself.
I sang a sweet song that came to me, offering my service and love.
And then a decision formed in my throat and I spoke it aloud with more conviction that I had ever in my life.
I will end my quest tomorrow when the sun reaches directly overhead.
Was I threatening or challenging Spirit? I'd look at that more closely as the day went on.
And then this phrase came into my mind:
Power over others is slavery
power over self is mastery
Oh, this was to be a long day.
Vision Keeper
Posted on May 6th, 2008
by
Innish
Just returned from the mountain and am currently enjoying the hot springs of Ojo Caliente, NM.
The vision quest was an interesting experience... I'm not sure that I'll want to do it again, at least in this form, and I'll need some time to process the information that I received.
The quest site was moved from Cloudcroft, NM due to fire concerns (the area has received only 1.2 inches of precipitation this year) to a remote site in the Cibolla Natiional Forest outside of Magdelena. We arrived late at night two nights before the quest was to begin. We took my 84 Westfalia campervan. On the way, a deer jumped from the side of the road directly in front of the Westy. Julie gasped and I hit the breaks and the Westy responded beautifully. I think less than a few inches separated us at one point. Everything inside was packed tightly, so only small items went flying.
Within a few hundred feet, we also surprised a beautiful bull and cow elk couple, and an antelope. We drove much more slowly after that. The only animals we saw from then on were jack rabbits, most of which simply stepped off the road, but some of which decided it would be fun to run in front of the Westy back and forth along the road. For one persistent rabbit, I stopped completely so that he could get off to the side. He did, but as soon as I started again, he ran back onto the road and zig-zagged in front of me again. Oy! (No animals were hurt during our drive, but some were a bit frightened or surprised, including us huminals.)
We passed the Very Large Array (VLA) of radio telescopes--featured in the movie "Contact"--and finally made our way into camp. It was remote, wild camping, so we simply found a somewhat level spot between the piñon trees, popped the top, said our hellos, and fell asleep into deep, exhausted dreamland.
The next day we built the inipi (sweat lodge) and set up camp. Jules and I hiked around until I found my spot in the wild... a lovely shaded spot with a grandfather juniper tree that must have been 5 or 6 centuries old. One part of its trunk was cut and so I knew that stump to be my primary resting spot.
If you recall, prior to this journey I had an underworld extraction done by Staci Tye, and in that session she saw a strong vine take hold within me. I felt that the connection to the grandfather tree would assist me in integrating the plant medicine. (Especially since I have a June trip planned to Peru's Amazon where I'll be studying and working with the plant medicines there.)
The next morning we held a pipe ceremony and held a four-door, 28-stone sweat lodge. The winds had come up so we weren't able to build a fire, and so the stones were heated on propane burners. The host and the seven female questers went in first, then the three male questers, and then the female and male supporters. All in all, it was crowded and I think I began to sweat even before the first stone was placed in the pit.
I'm not a "native" and don't claim to know or understand the Lakota traditions, so I watched closely and followed along with what the host and others were doing. A "door" in the four-door description, indicates a session where afterwards the door is opened and additional rocks are added. Each door added seven stones, so the second door had a total of 14, the third, 21, and the fourth, 28. The heat builds with each door, though the opening of the door lets in some welcome light and fresh air.
Each door had a focus: the first was on prayers of gratitude, where we each said aloud what we were grateful for. The second was for those not present, the third was for ourselves, and the forth was for something else. (Note: I'll have to verify this, as I'm a little fuzzy on the details.)
During the third round, we passed around water and were able to drink or offer the drink to someone or something else (the earth, a fellow quester, the drought-stricken areas of Africa, etc.). This was to be our last drink until after we returned from our quest.
After the sweat, we changed clothes and our supporter brought us to our spot. Julie walked me there in silence and we kissed and she left and from then on it was me and the wind and the sun and the stars.
I called in the four directions with deep gratitude, opened my mesa and set up a small altar for my prayer stick. (We were instructed to bring a pipe or prayer stick and so I improvised, not finding specific directions either from the internet or from native americans I asked.)
I sat on the stump and felt so immediately and deeply connected with everything. I felt the energy pulsing up and down my spine, deep into the earth, through me, and up into the heavens, and then back through me and into the earth, and again and again. The sky was a brilliant, cloudless blue, the land was dry gold, and the trees were that deep evergreen. Connecting the evergreen to the gold were strong lines of black trunks. It was beautiful.
As I sat there, I saw a procession of elders come towards my circle. Alongside them was another procession, this time of animals. Elephants led, followed by lions, water buffalo, and others. It was magical. They split as they reached my circle and the elders went clockwise and the animals counter until I was fully surrounded. I felt so protected.
I sat and waited and observed. It was so still and yet the wind was blowing constantly. I could just see the VLA and I watched them all turn in synchrony from one direction to the other. Seeking, like many of us, in this corner or the next.
I kept knocking over the altar rebuilding it. (The altar example I saw had two Y-shaped sticks holding a cross-stick on which the prayer stick was laid.
When night came, I realized that I was woefully unprepared. Being the unabashed romantic that I am (after all I AM on a vision quest), I decided against a sleeping bag and decided to instead use a wool blanket. Yeah, well it dropped down to 17 degrees that night and the wind was blowing at about 20 MPH. I'm not sure what the wind-chill calculates to, but it hovered somewhere around "fricking cold" and "ca-ca-ca-ca-cold." I couldn't stop shivering. I stayed up all night. Fortunately, I remembered that on our last stop in Flagstaff, we happened to see and buy an emergency space bag for the van, and I had it with me in my little duffle. I crawled into it and I think it saved my toes. They were numb and honestly I believe I was courting frostbite. Not very romantic, if you ask me, and certainly not the partner I'd seek.
So I stayed up all night, knocking about in my emergency bivvy wrapped in a wool blanket and watching a sky filled with the most amazing collection of stars. I counted shooting stars (11), and the most amazing colored lights splashed across the milky way in slow pulses. More magic. I was facing North, and the time went so slowly, I watched the whole pantheon of stars pirouette around the north star. I was struck by the grandeur of a strong, gnarled arm of juniper silhouetted against the uncountable spray of night suns.
There I was, spoiled son of creation witnessing the void from which all comes and into which all goes. The unmanifested made manifest. And like those stars, my head and perceptions spun on the pole on which society and my culture had affixed them.
An insight: I looked around and could see the landscape clearly. One could easily hike on this moonless night and only stumble or bump against the darkest branches in the star shadows. Yet back home, the nights seem so pitch black. I felt that our artificial lights over-trumped the natural glow of stars, in the same way our intellectualism blocks the natural light of wisdom that is available to each of us as our natural inheritance.
During the night, my shivering knocked over the altar twice (I repositioned it each time) and, when I kicked it yet again in the morning, I asked, "What's up with this? Why do I keep knocking down the altar?"
You are the Destroyer of Forms. Of Structure.
Oh. "Well, what shall I replace it with?"
Nothing.
Oh.
Spirit talks in such deep tones.
I'll write more later. Right now, I'm thinking of breakfast. :-)






